The golden thread does not begin and end in Greece and Rome. This episode widens it in two directions the schoolbooks usually omit. First, to Jerusalem: the Hebrew tradition that gave the West its most radical political idea — that even the king stands under the law — expressed through the covenant at Sinai, the prophets who confronted kings to their faces, and above all Samuel’s warning in the eighth chapter of First Samuel, a catalog of royal takings that states the Liberty

This is the article in which the cross-civilizational character of the liberty tradition becomes unmistakable. The reader who insists on seeing the Founding as the product of one people, one continent, one faith, will find the historical record contradicts such insistence. The reader willing to follow the evidence will find an inheritance richer than any chauvinism could fit inside.